We Create the Path by Walking Together/Journeying Together: Developing the Synodal Process in Eastern Africa

By Joseph G. Healey

There is a popular saying in Spanish — We create the path by walking – that encourages the growth of Small Christian Communities (SCCs) in their local context in Africa from the grassroots up. A Sena (Mozambique) Proverb says: “Go in that direction” does not mean that you go. To go means, “let’s go together!”

The spirit and practice of this saying and this African proverb help us to understand the development of the Synodal Process in the nine countries of AMECEA,[1] namely Eritrea, Ethiopia, Kenya, Malawi, South Sudan, Sudan, Tanzania, Uganda and Zambia.

We are focusing on these nine countries. All together there are 54 countries in Africa.

Today there are over 190,000 Small Christian Communities (SCCs) in the Catholic Church in these nine AMECEA countries in Eastern Africa. We have a saying “SCCs are not just a program or project in the parish, but a way of life.” SCCs are a new way of becoming church and a new pastoral model of church. Although the Eastern African bishops have the reputation of being conservative and hierarchical, they strongly support the SCCs Model of Church as a key pastoral priority today.

A SCC is a small neighborhood, parish-based group in an urban or rural area in Eastern Africa that is a pastoral model of church that transforms the parish into a communion of communities and an instrument of evangelization. A SCC is a small group of around 10-15 people who meet weekly usually in their homes (but sometimes in a parish, a school or another institution) and more recently online during this Covid-19 pandemic, to reflect on the Bible especially the Gospel of the following Sunday, and connect it to their daily lives in Eastern Africa. A SCC is a caring, sharing, faith reflecting, praying and serving community in Eastern Africa in which ongoing Christian formation and practical pastoral and social outreach takes place.

Now let us hear from three Africans themselves. Sister Magdalena Chubwa, CDMT of the Daughters of Mary Religious Congregation from Kigoma, Tanzania says that “we already have the Synodal Process in Africa through our African community values and our SCCs. It is easy. It is a piece of cake.” Magdalena explains further:

In Eastern Africa we already have Small Christian Communities well established so it will be very easy during this Synodal Process when we are trying to collect some information through dialogue. We are already organized from the bottom of the Catholic Church (the family level). Meaning: evangelization in Eastern Africa has been from family to family, house to house and neighbor to neighbor and via the network of SCCs. This I believe is the “Synodal Process” the Pope wants us to do now and that we already have in Eastern Africa. In Eastern Africa we journey together on a daily basis. In other words, we can be a model for this 2021 — 2023 Synod.

For example, the three themes of the Synod: Communion, Participation, and Mission have been exercised for years. A strong unity/communion that is built from the family level allows people to participate fully during this process of their dialogue where they will openly share experiences about the mission of the Catholic Church in their ordinary life. In these sessions on either the SCCs, parish or diocese levels lay people are sharing their thoughts and not just those in authority as we are used to seeing. The Holy Spirit is the center of their reflections.[2]

Sister Josée Ngalula, RSA is a Democratic Republic of the Congo (DRC) Sister and a member of the International Theological Commission. She emphasizes that for real change to occur in our two year 2021-2023 Synodal Journey we have to change our Catholic Church structures [including changing Canon Law]. She says, “We already have a new and important pastoral structure in Africa on the grassroots level — the Small Christian Communities (SCCs) or Basic Christian Communities (BCCs). We have to use and consolidate this basic structure to help us listen to the People of God especially lay men and lay women. SCCs is an ecclesial model of the Catholic Church in Africa. The new language is spiritual conversation, mutual listening and prayerful discernment. SCCs represent the spirit of synodality and the synodal process.”[3]

Paschal Mahalagu is a Major Seminarian in the Segerea Senior Seminary, Dar es Salaam, Tanzania who says: “I am happy to participate in the Synodal Process through our Small Christian Communities (SCCs) here in the seminary! It is the wonderful experience! In each small gathering of our SCCs, we start by the invocation of the Holy Spirit, then a short prayer, thereafter we hear from each individual member! The future priests really participate actively.”[4]

Coordinators of the Synodal Process have been chosen and are active on the diocesan, parish and SCCs levels in Eastern Africa. The response is uneven depending on the country and diocese. The local context and situation are essential such as war and ethnic group conflicts in South Sudan, Ethiopia and Eritrea. Right now a questionnaire on the Synodal Process in electronic form and in print form is being answered by interested Catholics. Small Listener Sessions have started on the local level. SCC members use especially the WhatsApp social medium to communicate and exchange information. A big challenge is how to reach and involve Catholics on the margins and the peripheries of society, for example, Catholic Young Adults who don’t go to church any more, Catholics who have not married in the Catholic Church, divorced and remarried Catholics, single mothers, etc. A new development is how to involve Muslims, Buddhists and members of other faith traditions in the Synodal Process as well as Protestants.

A creative initiative in the present Synodal Process is the African Synodality Initiative (a partnership between the Jesuit Conference of Africa and Madagascar and AMECEA –the Association of Member Episcopal Conferences in Eastern Africa) that is providing resources that will enable the Local Churches in Africa (individuals and groups in dioceses, parishes and Small Christian Communities) to engage fruitfully and constructively in the ongoing Synodal Process. The first webinar was on “Synodality in Africa: Practical Suggestions for Facilitating and Conducting Discussion, Consultation and Dialogue in Local Churches.”. The second webinar was on “Our Voices Count: African Youth Sharing Lived Experiences of Synodality.”

Here are some online resources following our principle Go digital or die:

Small Christian Communities (SCCs) Global Collaborative Website


Its sister website is:

African Proverbs, Sayings and Stories Website


Small Christian Communities (SCCs) Facebook Page


I end with a synodal process-type proverb from Burkina Faso: If you want to walk fast, walk alone. If you want to walk far, walk together.


Rev. Joseph G. Healey, MM
Maryknoll Society
P.O. Box 43058
00100 Nairobi, Kenya

254 0723-362-993 (Safaricom, Kenya)

+ 1 973-216-4997 (AT&T, USA)

Email: JoeHealey@jghealey.com

WhatsApp: 1+ 973-216-4997

Skype: joseph-healey


[1] AMECEA is an acronym for “Association of Member Episcopal Conferences in Eastern Africa.” It is a service organization for the National Episcopal Conferences of the nine English-speaking countries of Eastern Africa, namely Eritrea (1993), Ethiopia (1979), Kenya (1961), Malawi (1961), South Sudan (2011), Sudan (1973), Tanzania (1961), Uganda (1961) and Zambia (1961). The Republic of South Sudan became independent on 9 July, 2011, but the two Sudans remain part of one Episcopal Conference. Somalia (1995) and Djibouti (2002) are Affiliate Members. AMECEA is one of the eight Regional Episcopal Conferences of SECAM (Symposium of Episcopal Conferences of Africa and Madagascar).

[2] Magdalena Chubwa’s email to the author, 27 December, 2022.

[3]Josée Ngalula, Webinar on “Synodality in Africa,” 18 November, 2021.

[4] Paschal Mahalagu’s message on the Small Christian Communities (SCCs) Facebook Page,

26 December, 2021.



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