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What would our Catholic Church look like if an unyielding search for justice and harmony characterized its mission in the world? What if the church's priories shifted, so that living in solidarity with the laity, especially the poorest, among them became the primary...

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A new ‘historic’, ‘substantial’, and ‘comprehensive’ report on Catholic Church governance The Light of the Southern Cross was handed to the Australian bishops on 4th May 2020. It will have ‘far-reaching implications for the Church’s life and mission’.

The report recommends a ‘new paradigm’ for church governance in Australia with key principles of transparency, accountability, dialogue and leadership. But the decision of the bishops at their May 7-14 plenary meeting to lock the report away in secret until December is simply ‘business as usual’.

Catholics for Renewal, whose award-winning book Getting Back on Mission: Reforming our Church Together made substantial recommendations on church governance, believes this 6-month delay in making the report available is unhelpful, indefensible and unacceptable.

“This groundbreaking report”, says Dr Peter Wilkinson, President of Catholics for Renewal, “was commissioned and prepared on a recommendation of the Royal Commission into Institutional Responses to Child Sexual Abuse. If Australia’s bishops are to honour their commitment to the Royal Commission they should make the report public at least by June 2020.”

“It belongs to all the People of God,” says Wilkinson, “not just to the bishops and religious orders. We have a right to see it without undue delay.”

https://parracatholic.org/address-to-the-concerned-catholics/ It is time for the People of God to take our rightful place in the Church

* Archbishop Coleridge, The Courier-Mail, February 8, 2017. by David Timbs During the final days of the February 2017 Catholic Wrap Up at the Australian Royal Commission into Institutional Responses to Child Sexual Abuse, the Catholic bishops made a number of...

Brain Coyne, Catholica, writes in his email, I've spent the last few days reading the report we brought to your attention on Wednesday by Professor Des Cahill and Dr Peter Wilkinson. I think this has greater potential to change things in the Church, or lay some...

(Published in The Swag, Vol. 25, No.3, Spring 2017, pp. 12-15)

This second article in the series looking at particular councils, examines the initial preparations for the 2020 Australian Plenary Council. Further articles will examine in some detail the seven particular councils  – provincial and plenary – which have been held in Australia since 1844, and a final one will attempt to imagine what the 2020 Plenary Council might hope to achieve.

A synodal church in Australia

Though the Second Vatican Council declared in 1965 that it “earnestly desires that the venerable institution of synods and councils flourish with new vigour”, in Australia since then, synods and councils have not flourished.

During the past 52 years only five of Australia’s 28 territorial dioceses have had a diocesan synod: Canberra & Goulburn in 1989 and 2004, Maitland-Newcastle in 1992-93, Brisbane in 2003, Cairns in 2008-11, and Broken Bay in 2011-12. Sydney has not had a diocesan synod since 1951 and Melbourne since 1916. Several other dioceses, including Bathurst, Hobart, Parramatta, Toowoomba and Wollongong, have had non-canonical diocesan ‘gatherings’ or ‘assemblies’, but the Holy See’s 1997 Instruction on Diocesan Synods states that all such assemblies should be formally situated within the canonical discipline of the Church. 

There have been seven particular councils – provincial and plenary – held in Australia since the Catholic hierarchy was established in 1842 (see Table 1), but no provincial council since 1907 (1st Melbourne Provincial Council) and no plenary council since 1937 (4th Australasian Plenary Council).  Worldwide, only two plenary councils have been held since 1965: in the Philippines (1991) and Poland (1993).

(Published in The Swag, Vol. 25, No. 3, Spring 2017, pp. 9-11)

This is the first of a series of articles looking at particular councils or synods. It is a general examination of their origins, characteristics and capacity. Others will examine the seven particular councils, provincial and plenary, which have been held in Australia since 1844, as well as the preparations for the 2020 Australian Plenary Council, and what that council might have on its agenda.

Towards a synodal church

In its 1965 Decree on the Bishops’ Pastoral Office in the Church (Christus Dominus) the Second Vatican Council declared that it “earnestly desires that the venerable institution of synods and councils flourish with new vigour” (n. 36).  

Aware that synods had waned significantly, the Council wanted to reverse that lapse. More recently, Pope Francis, echoing the Council, has said that “the world in which we live … demands that the Church strengthen cooperation in all areas of her mission, and it is precisely the path of synodality which God expects of the Church in the third millennium.  A synodal church is like a standard lifted up among the nations” (Address to Synod of Bishops, 17 October 2016). But transitioning to a synodal church will largely depend on bishops to take up the challenge. This may be hard for some, as “synodality does not mean some of the bishops some of the time, but all the Church all of the time” (Archbishop Coleridge, Knox Address, 2015).